Hebrews tells us that all of us as believers partake of “the heavenly calling” (Heb. 3:1). What exactly does that mean? The Greek word translated “calling” comes from kaleo-, meaning to call, invite, or summon. The word and its derivatives are used often in the New Testament. There is no single, definitive discussion of calling, but we can gain a fuller understanding by looking at some of the ways in which this subject is treated. For example, calling is used in connection with:

• An invitation to classes of people for salvation (Mark 2:17; 1 Cor. 1:9, 24; 2 Thess. 2:13–14).
• An invitation to individuals for salvation (Gal. 1:15–16; 2 Tim. 1:9).
• A summons to a Christlike lifestyle (Eph. 4:1; 1 Thess. 2:12).
• A designation of believers’ position with God (1 Pet. 2:9; 1 John 3:1) or their identity with Christ, especially when it means suffering (1 Pet. 2:21; James 2:7).

A Summons to Faith and Obedience

It is the sense of identification with Christ and with other believers that Hebrews emphasizes when it calls us “holy brethren, partakers of the heavenly calling” (Heb. 3:1). Christ became human like us (2:14, 17) in order that we might become like Him—alive, free from sin, and holy.
One overriding theme for all of these treatments of calling is that the call of God is a summons to people to come to Him through faith in Christ and to live as servants of His kingdom. Thus, salvation from sin and obedience to God are at the heart of what “calling” means in the New Testament.

A Higher Calling?

Why, then, did the idea of calling come to be connected with vocation? One reason is that Scripture records God calling individuals to particular tasks. Paul, for instance, said that he was “called” to be an apostle (Rom. 1:1; 1 Cor. 1:1). This has led some to propose the idea of a “general call” to all believers but a “special call” or “higher call” to certain believers for specific assignments, notably the “full-time” gospel ministry.

However, there is little evidence that Paul saw his calling chiefly as a “higher calling.” Rather, he viewed himself mainly like any other believer, called by God to salvation and obedience. However, that calling had important implications for his vocation, because the Lord made clear from the start of Paul’s walk with Christ what He wanted Paul to do: “He is a chosen vessel of Mine to bear My name before Gentiles, kings, and the children of Israel” (Acts 9:15). Henceforth, Paul regarded himself as “called to be an apostle.” But the emphasis should be on the word called more than the word apostle.

Every Christian shares that same basic calling with Paul, as his opening words to the Romans demonstrate. He began the letter, as was his custom, with the greeting “Paul, a bondservant of Jesus Christ, called to be an apostle, separated to the gospel of God” (Rom. 1:1). But the opening sentence (which is unbroken in the original Greek) goes on to say “among whom you also are the called of Jesus Christ” (1:6, emphasis added). The word “also” indicates that the Roman believers’ call was basically the same as Paul’s. They were not all apostles, but they were all “called of Jesus Christ.”

So it is for believers today. Like Paul and the rest of the New Testament Christians, we are all called with the same calling and thus stand as equals before God.

Calling and Careers

As with Paul, our calling has important implications for our jobs and careers. For one thing, it means a change of bosses: as God’s children, we ultimately serve Christ.... It also means a change of conduct and character: as Christ’s followers, we need to work with a Christlike “workstyle” (see Titus 2:9–10). And it means a new motivation when it comes to our paycheck: we work not only to meet our own needs, but to have money to meet the needs of others...

Does our calling affect our choice of career? It may, but not necessarily. It’s interesting that Paul directed the Corinthians to remain in the calling in which they found themselves when they came to faith in Christ (1 Cor. 7:17–24). They did not need to change jobs just because they had become believers. Instead, they needed to be Christ’s followers wherever they were. On the other hand, their relationship with Christ did not prevent them from changing occupational status if they could and if they wanted to.

The point is that no matter what we do for work—whether “full-time” vocational Christian work or “secular,” everyday work—we are all called to serve Christ. In the end, what makes the issue of calling important is not us, but the One who calls us.

Study notes from the Word In Life Study Bible, copyright 1993, 1996, by Thomas Nelson, Inc.   All rights reserved.   Used by permission.    ivmdl.org    The study notes from the Word In Life Study Bible appearing at this web site are for personal use only.  Content distributed byHisChurchatWork.org > Used for non-profit teaching purposes only.

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